The spiritual practice of making plans

A religious life has a different view of time and power. We are neither the beginning nor the end. I am not in charge of this universe. I just work here. I am responsible to act faithfully and truthfully. I am not responsible for the final outcome. – Ursula Franklin
In my public-policy work, we are always advocating for plans. A national housing plan. A poverty reduction plan. Community sustainability plans. A universal childcare plan. Climate change mitigation plans. A green-economy plan. The importance of good planning feels intuitive to me. It’s how we know where we want to go, and how we’re going to get there together.But it’s totally counter-intuitive to my lived experience, which is that things rarely go the way we plan.I’ve been thinking a lot about that incongruence lately. Thinking about what the balance is between making plans, and being willing to constantly adapt them as everything changes.

It seems to me that there are big elements of trust, and of a particular kind of detachment, involved in navigating that balance. A trust in some larger forces, or in the support of people around us. And a detachment from perfection, from having control over it all.

All of which, in my world, makes the act of making plans a sort of spiritual practice. A visioning of how we want life to be, and a commitment to doing the work of moving toward that.

Which, actually, is pretty similar in our lives as in policy. A vision, and a commitment to doing the work. It’s a helpful way, I’m finding, to re-frame the things I’m wrestling with in my life, and the things we’re wrestling with as a society.

How can we take better care of one another, and ensure a clean and healthy future for our children. We’re doing the work, day in and day out. But we need a plan.

 

NEWS & EVENTS:

Hidden Legacies film screening

Wednesday, March 12th, 7pm
SFU Harbour Centre

Hidden Legacies is a short documentary, profiling young people whose parents and grandparents attended government-initated, church-run, Indian Residential Schools. In their own words, these inter-generational survivors – a rapper, a mother, a boxer, a social work student, and others – share their stories of struggle, resistance and resilience. They show low land, spiritual practice, and family have been sources of strength and transformation.

The film is a project of the Interfaith Institute for Justice, Peace and Social Movements.

Caring for all creation

Caring for All Creation Course

Weekly gatherings March 3rd – May 13th, 2014
In Victoria, Vancouver, or Online

Caring for All Creation is an outgrowth of Spirit of the Landan effort to build a Community Land-Ethic, begun nearly 3 years ago in Camrose, Alberta. Find out more and sign-up at:
http://spiritoftheland.ca

whole child forumWhole Child Conference

Saturday, March 29th, 8:30am – 3pm
Unitarian Church of Vancouver
949 West 49th Avenue

The Whole Child ECE Conference focuses on the whole child, including the spiritual dimensions of early childhood, in a multicultural and interfaith context.
The conference will provide educators and parents with practical ways to include a multicultural and interfaith sharing of a wide range of views that is inclusive of the families and children that caring professionals work with.
Divest TSP

Trinity St Paul’s Divests!

On Sunday, Feb 23rd, the congregation of Trinity-St. Paul’s United Church became the first Canadian faith institution to divest from the fossil fuel industry.

The community decided, in a unanimous vote, to lend its voice to the fast-growing divestment movement, and to ensure that its own funds are not invested in any of the world’s 200 largest fossil fuel companies. The move is part of a larger climate justice movement that sees fossil fuel divestment as one tool for reducing the power of the dirty-energy industry, and shifting investment toward clean alternatives.

Find out more about the TSP motion here.

About Christine

Christine is a community organizer, activist, and communicator. She was raised in the United Church, and did graduate studies on ‘Religious Leadership for Social Change’ in Berkeley, CA. In her other work, Chris leads strategic communications at the Columbia Institute and their Centre for Civic Governance. Chris regularly talks about feelings, practices yoga, worships food, contemplates purpose, nurtures plants, and preaches about the need to create social, political and economic systems that reflect our desire to care for one another. She actively believes that people are good.

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